* Country of Aram:.*

These individuals had a place with the clan of Aad and they were occupants of the settlement named Iram. That settlement had immense points of support.

Imad is plural of Imad and Imad implies point of support. Two countries have passed by the name of Aad. One is called ''Aad-e-Qitima or ''Aad-e-Iram.'' He was one of the relatives of Aad canister Awad container Iram receptacle Sam canister Nuh. He is additionally called Aad-e-Iram after his granddad. He additionally named his city after his granddad. His country was neighboring Aden.

Hazrat Hud (a.s.) was shipped off them, yet when they were obliterated because of the wrongdoings of individuals of 'Promotion, Hazrat Hud (a.s.) got back to the presence of death. His home was in Ahqaf region. Hazrat Hud kicked the bucket here. This country living in Ahqaf fostered a great deal. Allah Ta'ala had given this country uncommon strength and power. Every one of them was somewhere around twelve yards tall. Such was the condition of force that the greatest stone which numerous men couldn't lift together, one of them

He used to get it with one hand and discard it. These individuals involved the entire of Yemen forcibly. Two rulers specifically turned out to be exceptionally well known among them. They were the two siblings. The name of one was Khatib who was large. The name of the other was Shaddad who succeeded him. The two of them involved a tremendous region and gathered innumerable armed forces and fortunes.

The narrative of Aadiram

Shaddad carried the quality of the realm to its top after his sibling Khattab. Numerous lords of the world were his feeders. In that time, no ruler had the mental fortitude and solidarity to confront him. This mastery and strength made him so glad and pompous that he professed to be God. The researchers and reformers of that time, who were the inheritors of the information on the past prophets, cleared up for him and compromised him with the discipline of Allah, so he said, the public authority, abundance and honor that he has now, is more than adoring Allah. What will be accomplished? Whoever serves and complies with somebody, either for the respectable progression or positionHe does it for riches, I have this, for what reason do I have to adore anybody? Hazrat Hud additionally attempted to clarify for him however to no end.

The explainers likewise said that this administration and abundance is something human, while submission to Allah prompts extreme salvation and heaven, which is preferable and more important over all the abundance of the world. He asked, how is this paradise? Make sense of his acclaim and excellence. The people who offered guidance made sense of for him the qualities of paradise which were known to him through the lessons of the Prophets, so he said, "I needn't bother with this paradise, I can make such a paradise myself in this world."

Heaven of Shaddad

So he called 100 dependable individuals from among his officials. Named every one to 1,000 men and made sense of for every one of them his perspective and decision regarding the development. From that point forward, he requested to send the specialists of this work all around the world to Aden. Furthermore, he requested every one of the rulers in his region to make blocks from the mines of gold and silver and send them. What's more, requested to fabricate a square city (Heaven) which is ten kos wide and ten kos in length neighboring Mount Aden. Dig its establishments adequately profound to bring it near the water. Then these establishments were loaded up with Soleimani stone. At the point when the establishments were filled and evened out with the ground, gold and silver block facades were picked over them. The level of these walls was set at 100 yards as per the yards of that time. At the point when the sun rose, the walls were not dazed by its brilliance. Consequently the city wall was fabricated. From that point onward, 1,000 royal residences were worked inside the four walls, every castle had 1,000 points of support and every point of support was studded with gems.

Then a waterway was underlying the center of the city and little channels were taken from this trench to every castle. Tanks and wellsprings were inherent each castle. The walls and floors of these waterways were beautified with rubies, emeralds, corals and sapphires. Fake trees were based on the banks of the waterways with foundations of gold, branches and leaves of emerald. Their organic products were enhanced with pearls and different diamonds.

The shops and walls of the city were cleaned with musk and saffron and golden and rose. Lovely birds of rubies and gems were made on silver blocks, on which the gatekeepers used to sit in their chance to watch. At the point when the development was finished, he requested that silk and zardozi floor coverings be laid all through the city. Then, at that point, sweet water was delivered in a portion of the channels, wine in some, milk in some and honey and syrup in some.

The markets and shops were embellished with drapes of cotton and silk, and each expert and capable individual was requested to participate in his own work and to convey a wide range of products of the soil to every one of the occupants of the city consistently. .

At the point when this city was prepared with this enrichment in a time of twelve years, he requested all aristocrats and individuals from abundance to get comfortable it. Then, at that point, Shaddad himself, with his Lao armed force, walked towards that city with extraordinary presumption and pride. He likewise took a few researchers and reformers with him and taunting them as far as possible, telling them, "You were requesting that I show homage another person and be embarrassed for such a paradise!" Have you seen my influence and riches?"

At the point when he drew closer, all the residents came outside the city doors to invite him and gave him gems. At the point when he arrived at the entryway of the city, it is said that he had recently removed one foot from the pony's stirrup and put it on the doorpost when he saw a more unusual remaining there. He inquired, "Who are you?"

He said, "I'm Malik Alamut."

He inquired, "Why have you come?"

He said, "To end your life." Shaddad said, "Give me sufficient opportunity to see the heaven I have made." The response was "I have no order." He said, we should give him sufficient opportunity to get off the pony. The response was "It isn't permitted by the same token."

One foot was in the stirrup and the other was on the door jamb when Malik Alamut held onto his spirit.

Then Hazrat Jibraeel (a.s.) gave a horrendous shout that simultaneously, the entire city with its brilliant enrichments was covered in the ground so not even its name and imprint remained. It is referenced in the Blessed Quran as follows:

Interpretation: "The people who were Iram had large support points and no city was pretty much as wonderful as it among the urban areas."

(Para 30. Surah Fajr. Refrains 7, 8)

The finish of Shaddad and his heaven

It is written in the dependable editorials that after the demise of the ruler and his military, that city was additionally stowed away from the eyes of individuals. Yet, at times around evening time, individuals of Aden and its environmental factors can see some light and a brief look at it. This light used to be from the walls of that city. Hazrat Abdullah canister Qalaba, who is a sidekick, went there by some coincidence. Abruptly one of your camels took off, you were searching for itself and arrived at that city. At the point when you saw its minarets and walls, you tumbled down oblivious. At the point when he recovered cognizance, he started to imagine what is going on of this city looks equivalent to the Prophet (harmony and endowments of Allah arrive) had informed us regarding the Heaven of Shaddad. Am I dreaming or is it connected with the real world?

He got up in a similar state and went inside the city. The streams and trees inside it were additionally similar to paradise. In any case, no human was being there. He got a few jewels lying there and returned. From that point, he straightforwardly arrived at Damascus, the capital of that time. Hazrat Amir Muawiya was available there. He portrayed what had befallen him there. Hazrat Amir Muawiya asked him, did you see that city while conscious or in a fantasy?

Hazrat Abdullah said that he had seen it while conscious. Then let every one of its signs know that it is at such a distance on this side of the heap of Aden. There is such and such a tree on one side and such a well on the opposite side, and these gems and rubies I have brought from that point as a sign.

Hazrat Amir Muawiyah was extremely astonished in the wake of hearing this episode. Then data was gotten from the researchers about whether a city was at any point implicit the world whose blocks were made of gold and silver. The researchers said that indeed, it has been referenced in the Qur'an too. In this refrain, "Iram Zat-ul-Imad" is this city. Be that as it may, Allah has concealed it from the eyes of individuals. Researchers said that the Sacred Prophet (harmony and gifts of Allah arrive) likewise said that a man from my ummah will go there and he will be short, red in variety, with two moles on his eyebrows and neck. Will arrive at the city and see the marvels there. At the point when Hazrat Amir Muawiyah saw this large number of signs in Hazrat Abdullah receptacle Qalaba, he said, By Allah, this is a similar individual.

(Reference: Tezkrat al-Anbiya - research by Shah Abdulaziz Dehlavi)