*robbery rage* *Hamid Mir* * We had heard a lot of stories about the amazing corruption of politicians. Yesterday afternoon we had the opportunity to hear the corruption stories of a man who, who, who, who, who, for many years, years, years, years, was both a wonder and anathema to many politicians. This person's name was Faiz Hameed. *I thought that I knew a lot about the person, person, person, person, but yesterday I met three such personalities at a friend's place, and after listening to their conversation, I felt that Faiz Hameed is not the head of any intelligence agency but of an underworld gang from 2019 to 2021. were* *After hearing the stories of Faiz Hameed's looting, I had to admit that there are other places beyond the stars and there are many more tests to trace Faiz's corruption.* * A businessman present in this gathering did not say anything that was heard, but he was telling his own bait. In 2021, a false case was made against hi...
*para no 9*
*There are two sections in this article*:
1. The rest of Surah A'raf
2. The initial piece of Surah Anfal
(1) There are six things in the leftover piece of Surah A'raf:
1. The definite story of Hazrat Musa (harmony arrive).
2. Notice of the period
3. The tale of Balaam container Baawra
4. All skeptics are like cows
5. Nobody knows the Day of Judgment
6. The Significance of the Qur'an
*The account of Balaam receptacle Baawra*:
After the triumph of Egypt, when Bani Isra'il got a request to wage Jihad from individuals of Jabareen, Jabareen were apprehensive and came to Balaam receptacle Ba'awra to follow through with something. At the point when they gave him a pay off, he overdid it and started to say harmful words against Hazrat Musa (harmony arrive) and the offspring of Israel. begun, however by the force of Allah that those words themselves openly opposed him and individuals of Jabareen, Allah took out his tongue and made him like a canine. Like a canine
(2) *The beginning piece of Surah Anfal* in this refrain, there are three things in it:
1. Skirmish of Badr and order of goods
2. Five credits of devotees
3. Address to the adherents multiple times
The five ascribes of adherents are:
(1) Dread (2) Recitation (3) Trust (4) Petition (5) Liberality (Ayat: 2 and 3)
Address to the adherents multiple times:
(1) Refrain: 14 (O you who accept! Try not to get some distance from the battle of the skeptics on the combat zone)
(2) Refrain: 20 (O you who accept! Comply with Allah and His Courier)
(3) Refrain: 24 (O you who accept! At the point when Allah and His Courier call you to follow through with something, accept their request)
(4) Refrain: 27 (O you who accept! Be not untrustworthy to Allah and the Courier, nor to your trusts)
(5) Section: 29 (O you who accept! Assuming that you dread Allah, He will respect you and pardon your transgressions)
(6) Section: 45 (O you who accept! When confronted with the foe, be firm and recall Allah
The 10th section starts with the excess piece of Surah Al-A'raf and a similar article about Hazrat Shoaib (harmony arrive) is running on which the eighth passage is finished. Individuals of Hazrat Shoaib's country were dazed by the adoration for riches and had failed to remember the differentiation among haram and halal. At the point when Hazrat Shoaib let them know the heavenly order to gauge and quantify the entire thing, they shared with one another that assuming you submitted to it, you would fall into the chasm. Allah says that the genuine misfortune and misfortune was for the individuals who denied Shoaib.
It is said that We didn't send a Courier to any city, yet we distressed the people who didn't trust in it with sufferings and difficulties, so they would lower themselves and ask. Then, at that point, we supplanted enduring with solace. It is said that assuming the occupants of the towns embrace confidence and devotion, Allah will open the entryways of gifts from the sky and the earth for them.
In this surah, the appearance of Hazrat Musa in Pharaoh's court is referenced and it is said that when Musa came to welcome Pharaoh to monotheism and Pharaoh showed noncompliance, Musa uncovered the signs given by Allah by the order of Allah. said When you dropped your staff on the ground, it turned into an enormous mythical serpent. At the point when you put your hand in your armpit and hauled it out, it illuminated. Notwithstanding seeing such obvious indicators of Allah, Pharaoh and his sidekicks proceeded to rebel and announced Moses and Harun (harmony arrive) as performers. It is additionally referenced that Allah forced different sorts of discipline on Pharaoh and his clan. Some of the time Allah sent down His disciplines on them through the deficiency of organic products, in some cases through the downpour of blood, now and again through the downpour of lice, frogs and in some cases through the downpour of beetles. Seeing the approaching discipline like clockwork, the group of Pharaoh would vow to change themselves, however when that discipline was eliminated, they would get back to defiance until Allah suffocated them in the ocean as a discipline for their rebellion.
In this Surah, Allah has referenced that Mr. Musa was offered the distinction of being a similar word with Himself. During this discourse, Mr. Musa asked Allah, "O Master, might I at any point see you?" Allah said, "No, however look once as a mountain, on the off chance that it stays in its place, you can see me." . At the point when Allah sent down His sign as a mountain, it disintegrated and Mr. Musa became oblivious. At the point when he recovered awareness, he said: O Master, Your Self is unadulterated that it very well may be seen with these eyes.
At the point when Hazrat Musa went to the mountain to meet Allah, he named Hazrat Haroon as his watchman in his nonappearance. Be that as it may, exploiting their nonappearance, the Samaritan magician made a gold and silver calf and put the cinders contacted by the feet of Hazrat Jibreel and cast a spell on it and it began uttering seems like a genuine calf. Moses' kin began adoring him. Mr. Haroon cleared up a ton for individuals of his country that this is polytheism and ought to be stayed away from, however these uninformed individuals overlooked the counsel. In the wake of meeting with Hazrat Musa Allah, when he got back with the Torah, he found individuals of his kin associated with avoid. Seeing the scene, he lashed out that he got Mr. Haroon's facial hair. Haroon pardoned himself that I cleared up better for him yet he didn't acknowledge my recommendation. At the point when Mr. Musa's outrage died down, he petitioned God for him and Mr. Haroon that the Ruler would have an effect among them and the violators.
In this Surah, Allah likewise makes reference to the preliminary on Saturday that the Jews living in a town by the ocean were forestalled by Allah from hunting fish on Saturday. They would set nets on Saturdays and catch fish on Sundays. These disobedients were instructed by a gathering regarding the town to accomplish something useful while an unbiased gathering told the scolding bunch, "What will you do by making sense of for the individuals who will be the survivors of death and heavenly punishment?"The bunch that exhorted him expressed that with this great deed our reason will be demonstrated and perhaps these individuals will likewise come to the correct way. At long last, Allah rebuffed the individuals who resisted and distorted their appearances and bodies and made them like monkeys.
In this surah two extraordinary characteristics of Prophet Muhammad (harmony arrive) are likewise referenced. It is expressed that Hazrat Muhammad is referenced in the Torah and the Gospel too. It is additionally said that Hazrat Muhammad (harmony arrive) has been sent by Allah to all humankind and his main goal is past the impediments of times and locales.
This surah likewise makes reference to that Allah has delightful names and we ought to call Allah with those names. It is additionally said that individuals used to come to the Heavenly Prophet and ask when will the Day of Judgment come? Allah said that you ought to let them know that nobody knows the hour of Restoration aside from Allah.
Toward the finish of this surah, it is referenced that when the Quran is being recounted, one ought to listen mindfully and stay quiet.
After Surah Al-A'raf is Surah An-Fal, in the start of which it is said that when individuals get some information about goods, you ought to let them know that goods has a place with Allah and His Courier. , and submit to Allah and His Courier.
It is additionally expressed that regardless of the modest number of Muslims in the Clash of Badr, Allah crushed the unbelievers and sent down 1,000 holy messengers to help them. From that point forward, it is referenced that when the adherents are called by Allah and His Courier, they ought to promptly answer their call. Additionally, it is said that the discipline of Allah can't come on where the Sacred Prophet is available or individuals of individuals who are looking for absolution.
May Allah award us the capacity to peruse, comprehend and follow the Heavenly Quran. So be it
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