*100 short however exceptionally powerful messages of the Blessed Quran for making a superior society*

*1 Don't be inconsiderate during the conversation,*

Surah Al-Baqarah, refrain 83

*2 Control Anger*

Surah Al-Imran, refrain number 134

*3 Accomplish something useful to others,*

Surah Al-Qasas, stanza number 77

*4 Don't be arrogant,*

Surat al-Nahl, stanza 23

*5 Pardon the missteps of others,*

Surah Al-Nur, stanza 22

*Talk gradually to 6 people,*

Surah Luqman, stanza 19

*7 Keep your voice down,*

Surah Luqman, section 19

*8 Don't ridicule others,*

Surah Hujarat, section 11

* 9 Serve your parents,*

Surah Al-Israa, section 23

*10 Don't ask parents,*

Surah Al-Israa, section 23

*11 Don't go into the guardians' room without their permission,*

Surah Al-Nur, stanza 58

*Record the computation of 12 transactions,*

Surah Al-Baqarah, stanza 282

*13 Don't aimlessly emulate anyone,*

Surah Al-Israa, stanza 36

*14 Assuming the indebted person is going through troublesome times, give him additional opportunity to pay,*

Surah Al-Baqarah, stanza 280

*15 Don't take usury,*

Surah Al-Baqarah, section 278

*16 Don't acknowledge bribes,*

Surah al-Maida, section 42

*17 Don't break a promise,*

Surat al-Ra'd, section 20

*18 Confidence in others,*

Surah Hujarat, section 12

*19 Don't blend lies in with the truth,*

Surah Al-Baqarah, section 42

* Lay out equity between 20 people,*

Surah S, refrain 26

*21 Stand firm for justice,*

Surat al-Nisa, section number 135

* 22 Disperse the abundance of the departed among every one of the individuals from the family, *

Surat al-Nisa, refrain 8

* 23 ladies likewise share in the inheritance,*

Surat al-Nisa, refrain number 7

*24 Don't hold onto the property of orphans,*

Surat al-Nisa, stanza 2

*25 Safeguard the orphans,*

Surat al-Nisa, stanza number 127

*26 Don't spend others' abundance needlessly,*

Surat al-Nisa, stanza 6

*Reconcile between 27 people,*

Surah Hujarat, stanza 10

*28 Be careful with suspicion,*

Surah Hujarat, stanza 12

*29 Don't backbite,*

Surah Hujarat, stanza 12

*30 Don't spy,*

Surah Hujarat, stanza 12

*31 Do charity,*

Surah Al-Baqarah, stanza 271

*32 feed the poor*

Surah Al-Mudasir, stanza 44

*33 See as the destitute and help them,*

Surah Al-Baqarah, section 273

*34 Don't waste,*

Surah al-Furqan, section 67

* 35 Don't give contributions, *

Surah al-Baqarah, section 262

*36 Regard the guests,*

Surat al-Dhariyat, refrain 24-27

*37 Do great first yourself and afterward admonish others,*

Surah Al-Baqarah, refrain 44

*38 Don't spread evil on earth,*

Surat al-Ankabut, refrain number 36

*39 Don't keep individuals from entering the mosques,*

Surah Al-Baqarah, refrain 114

*40 Battle just the people who battle with you,*

Surah Al-Baqarah, refrain 190

*41 During the conflict, deal with the habits of war,*

Surah Al-Baqarah, refrain 190

*42 Don't show your back during battle,*

Surah Al-Anfal, refrain 15

*43 There is no severity in religion,*

Surah Al-Baqarah, refrain 256

*44 Put stock in all the prophets,*

Surah al-Nisa, stanza number 150

Do whatever it takes not to have intercourse during the 45 days of ladylike cycle.

Surah Al-Baqarah, Section No. 222

*Breastfeed 46 kids for two years,*

Surah Al-Baqarah, stanza number, 233

*47 Keep away from sexual immorality,*

Surah Al-Nisa, stanza 32

*Choose 48 rulers on merit,*

Surah Al-Baqarah, stanza 247

*49 Don't trouble anybody with beyond what he can bear,*

Surah Al-Baqarah, refrain 286

*50 Be careful with hypocrisy,*

Surah Al-Baqarah, refrain 14-16

*51 Think profoundly on the creation and marvels of the universe,*

Surah Al-Imran, stanza 190

*52 Ladies and men will have an equivalent portion of their deeds,*

Surah Al-Imran, stanza number 195

*53 Marriage with specific family members is prohibited,*

Surat al-Nisa, refrain number 23

*54 The man is the top of the family,*

Surah al-Nisa, refrain number 34

*55 Don't be stingy,*

Surah al-Nisa, refrain number 37

*56 Don't be jealous,*

Surat al-Nisa, refrain number 54

*57 Don't kill each other,*

Surah al-Nisa, refrain number 29

*58 Don't advocate deception,*

Surat al-Nisa, refrain number 135

*59 Don't help out others in wrongdoing and transgression,*

Surat al-Maida, stanza 2

*60 Assistance each other in great deeds,*

Surat al-Maida, refrain 2

*61 Greater part isn't the basis of truth,*

Surat al-Maida, stanza 100

*62 Stay on the right path,*

Surah al-An'am, section 153

*Set a model by rebuffing 63 crimes,*

Surat al-Maida, section 38

*64 Continue to battle against transgression and injustice,*

Surah al-Anfal, refrain 39

*65 Dead creatures, blood and pork are prohibited,*

Surat al-Maida, refrain 3

*66 Stay away from liquor and other drugs,*

Surat al-Maida, refrain 90

*67 Don't gamble,*

Surat al-Maida, refrain 90

*68 Don't manipulate,*

Surah Al-Ahzab, refrain 70

*69 Don't eat chagli,*

Surat al-Hamza, refrain 1

*70 Eat and drink however don't waste,*

Surah Al-A'raf, refrain 31

*71 Wear great garments during prayer,*

Surah Al-A'raf, refrain 31

*72 Safeguard the people who ask you for help and insurance, help them,*

Surat al-Tawbah, section 6

*73 Keep up with purity,*

Surat al-Tawbah, section 108

*74 Don't surrender all expectations regarding Allah's mercy,*

Surah al-Hijr, stanza number 56

*75 Allah pardons botches done in ignorance,*

Surat al-Nisa, section number 17

*76 Call individuals to Allah with shrewdness and great guidance,*

Surat al-Nahl, refrain 125

*77 Nobody will bear the weight of another's sins,*

Surah Fatir, stanza 18

*78 Don't kill your kids inspired by a paranoid fear of poverty,*

Surat al-Nahl, stanza 31

*79 Don't examine what you don't know about,*

Surat al-Nahl, section 36

*80 Don't tell anybody (don't be curious),*

Surah Hujarat, section 12

*81 Don't go into the places of others without permission,*

Surah Al-Nur, section 27

*82 Allah safeguards the people who trust in Him,*

Surah Yunus, section 103

*83 Walk unassumingly on earth,*

Surah al-Furqan, refrain 63

*84 Do your part. Allah, His Courier, and the adherents will see your work.*

Surah Towbah, section 105

*85 Don't connect anybody with the Self of Allah,*

Surat al-Kahf, refrain 110

*86 Don't fall into homosexuality,*

Surat al-Naml, refrain 55

*87 Help the right (truth), keep away from wrong (lying),*

Surah Towbah, stanza 119

*88 Don't walk strikingly on the ground,*

Surah Al-Israa, stanza 37

*89 Ladies shouldn't show their adornment,*

Surah Al-Nur, stanza 31

*90 Allah pardons all transgressions with the exception of polytheism,*

Surah al-Nisa, refrain number 48

*91 Don't give up on Allah's mercy,*

Surah Zimar, refrain 53

*92 Kill evil with good,*

Surah Ham Sajdah, section 34

*93 Choices to be made with consultation,*

Surah Al-Shuri, refrain 38

*94 He who is more devout among you is more honorable,*

Surah Hujarat, refrain 13

*95 There is no Turkish world in Islam.*

Surah Al-Hadid, refrain 27

*96 Allah inclines toward the knowledgeable,*

Surah Al-Mujadalah, section 11

*97 Treat non-Muslims with thoughtfulness and morality,*

Surat al-Mutahnah, stanza 8

*98 Save yourself from greed,*

Surat al-Nisa, stanza number 32

*99 Ask pardoning from Allah, He is Excusing and Merciful,*

Surah Al-Baqarah, stanza 199

100 Don't reprimand him who brings up an issue, however give him something as per his capacity.

Surah al-Zahi, stanza 10

✨❄ * Revision of slip-ups: amendment of normal mix-ups in individuals *❄✨

🌻 * Ideals, significance and activities of the period of Muharram alongside a concise notice of non-Sharia thoughts and activities connected with the long stretch of Muharram *

Ethics, instructions and disallowances of the period of Muharram (adjusted and amended)

📿 *The need to comprehend the lessons of the Qur'an and Sunnah with respect to the long stretch of Muharram:*

Muharram al-Haram is the main month of the lunar Islamic year, it denotes the start of the lunar Islamic year. According to the Sharia, this month has incredible legitimacy and significance, the subtleties of which will be made sense of later, God willing, yet with that. An extraordinary misfortune and a miserable circumstance is that in this long stretch of Muharram and Muharram in the UmmahThere are numerous blasphemies and developments connected with hypothesis and practice, non-Sharia acts and ridiculous things are normal, different bogus things have been made public in regards to this month, which are obviously against the Qur'an and Sunnah, a huge piece of it. The misfortune is that this long stretch of Muharram is right and dependable with respect to the truth, greatness and significance of MuharramReligious lessons have become obscured, even a huge segment of the Ummah is experiencing different errors in regards to this period of Muharram and Muharram, and obliviousness of strict lessons is the outcome that numerous straightforward Muslims are hypothetically and essentially connected with this month. Yet, they fall into infringement of Shariat, and they don't realize whyWhat is the right perspective on the religion of Islam about this month!!

📿 *Obligations of researchers connected with the period of Muharram:*

In this miserable circumstance, it is the extraordinary obligation of researchers to direct the Ummah in the radiance of the Qur'an and Sunnah connected with this month, so the right lessons become normal in the Ummah, and the things that are against the Sharia and lie can be distinguished and wiped out. .

📿 *Obligations of a Muslim in regards to the long stretch of Muharram:*

It is likewise an extraordinary obligation of a common Muslim to take direction from valid researchers and muftis with respect to this month, in view of the right lessons of the Qur'an and Sunnah, in this direction of their thoughts and activities connected with this long stretch of Muharram. Audit and right them, the truth, greatness and significance of the long stretch of MuharramHe ought to attempt to comprehend, hypothetically and for all intents and purposes attempt to get the excellencies of this current month by following the Shariah lessons and stay away from each belief system and practice, however more than that, express contempt and repugnance that is against the lessons of the Qur'an and Sunnah. be This is the necessity of the confidence of a Muslim.

In the accompanying portions, in the radiance of the Qur'an and Sunnah, the truth, significance, ideals and deeds of the long stretch of Muharram will be referenced, alongside the well known non-Sharia thoughts and deeds will likewise be brought up, God willing. May Allah award us the capacity to talk reality, tune in, comprehend and follow up on it.

⬅️ * Brief notice of unlawful and wrong thoughts and practices connected with the period of Muharram:*

There are numerous non-Sharia and wrong thoughts and practices predominant in the Ummah in regards to the period of Muharram, the primary ones are momentarily referenced beneath:

1. Many individuals feel that the greatness of the period of Muharram or the tenth of Muharram is because of the affliction of Syedna Hazrat Hussain and his different saints of Karbala.

2️⃣ Many individuals consider this month as the long stretch of despondency as a result of the suffering of Sayyiduna Hazrat Hussain and his different partners, may Allah be satisfied with them, which is the reason they commend this month as sorrow. They don't wed in the month, don't fabricate houses, don't hold any blissful ceremony,They don't take on reasonable adornments, they don't buy or wear new garments, ladies don't matter henna, certain individuals wear dark garments and grieve in this month because of misery, everything are unlawful.

3. Many individuals think about marriage in the period of Muharram as terrible and wrong, rather they think about marriage in this month as a reason for inconvenience. This is the justification for why prior to fixing the date of marriage, this month is routinely remembered. Some place in this month, assuming the date of marriage is coming, transform it by taking misfortune and terrible omensIt is done so that the "Nahust" can be secured and the marriage will find success. This is additionally an ill-conceived hypothesis.

4️⃣ Certain individuals say that it is the sunnah of Hazrat Hussain (RA) to grieve Hazrat Hussain (RA), so grieving in this period of Muharram is right. This is likewise a reasonable misconception.

5️⃣ In the period of Muharram, particularly upon the arrival of Ashura, it has turned into a typical practice to regret and grieve the suffering of Sayyiduna Hazrat Hussain and other Ahl al-Bayt, may God favor him and award him harmony, read tribute, hold gatherings, and offer expressions, everything are against the Sharia.

6️⃣ Many individuals in the long stretch of Muharram, particularly on the ninth and tenth of Muharram, drink milk or syrup, cook and disperse Haleem, rice or other food; Everything fall under the class of advancements that should be stayed away from.

7️⃣ Many individuals partake in the get-togethers and spots of food and drink that contain developments in the period of Muharram, which is plainly unlawful and evil.

8️⃣ A few evangelists keep on describing created and questionable customs, occasions and tasks connected with the period of Muharram in their explanations. areIt ought to be certain that such things are off-base, bothersome and required according to Shariat.

This is a short notice of non-Sharia thoughts and activities connected with the long stretch of Muharram, the subtleties of everything will be referenced in portions under this series, God willing.

🌼 *Ideals and deeds of the long stretch of Muharram*

📿 *The period of Muharram is a month of holiness and greatness:*

The period of Muharram is one of the four favored a very long time to which Allah All-powerful has offered significant privilege, regard, greatness and significance since the time He made this universe.

☀ As Allah Ta'ala says in Surah Al-Tawbah No. 36:

For sure, with Allah, there are a year in the Book of Allah, the Maker of the Sky, and the Seven Days are Haram. 36)

▪ *Translation:*

"In all actuality the quantity of months in seeing Allah is a year, which as per the Book of Allah (for example Loh-I-Mahfooz) becomes effective from the day Allah made the sky and the earth." Four of these a year are blessed months. This is the straight (prerequisite) of religion." (Simple Interpretation of the Qur'an)

This favored section clarifies the way that the a year of the Islamic lunar year have been selected by Allah All-powerful, which obviously shows the worth and significance of the lunar Islamic year and its months. Similarly, it is realized that out of these a year, four months are sacredness, significance and regard, they are called ''Ashhur al-Hurum''. It works out, for what it's worth in Sahih Bukhari that it is described from Hazrat Abu Bakra (RA) that Hazrat AqdasOn the event of Hajj Al-Wada, the Prophet (ﷺ) said: "The age has now gotten back to a similar shape and structure it was when Allah made the sky and the earth." The refusal of which is referenced in a similar Surat-I-Tawbah, stanza 37.), year and twelve monthsOf them, four months are hallowed, three are nonstop, to be specific: Dhu al-Qa'da, Dhu al-Hijjah and Muharram, and the fourth month is Rajab, which is between Jumadi al-Thania and Sha'ban. '

3197 - Hadith of Muhammad canister Al-Muthanna: Hadith of Abd al-Wahhab: Hadith of Ayyub on the power of Muhammad receptacle Sirin, on the power of Ibn Abi Bakrah Abi Bakrah, may God be satisfied with him, on the power of the Prophet, harmony and favors arrive, said: "The time was laid out as the day when God made the sky. وَالْرْدَ, السَّنَةُ إنَا عشَرِ شهرُ, of which: عربَةٌ حرٌمٌ, إِلَّةٌ mutawaliyatٌ: Dhu al-Qa'dah and Dhu al-Hijjah, and Rajab Mu'dhar al-Dhi canister Jumada and Sha'baan.

📿 *The aftereffect of the greatness of "Ashhur al-Hurum" and its requirement:*

Because of the honor and regard of these four months (for example Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab), the endlessly compensation of the requests acted in them increments, while the discipline of sins is likewise expanded. The prerequisite of this is that during these months, one ought to make game plans to pay supplications and keep away from sins. Researchers say that the individual who performs love in these four months will actually want to perform love in the leftover months of the year, and the individual who makes a respectable attempt to stay away from sins in these months will find lasting success in the excess months of the year. I additionally assist him with staying away from sins.

(The guidelines of the Qur'an for retaliation, Surat al-Tawbah, stanza 36, Maarif al-Qur'an, Surat al-Tawbah, section 36)

⬅️ The understanding of this section is cited from the discourse of the Stupendous Mufti of Pakistan, Mufti Muhammad Shafi Sahib, may God show kindness toward him, from the editorial of Ma'arif Al-Qur'an, Mufti Sahib, may God show kindness toward him, says:

"Every one of the Prophets (harmony arrive) concur that the compensation of each and every demonstration of love in these four months is more prominent, and assuming somebody commits a transgression during them, the catastrophe and discipline is likewise more prominent."

⬅️ Mufti Sahib, may God show kindness toward him, further says that:

▪ "In the primary refrain, it is said: "Inna عدَةَ الشُّهورِ عندَ اللهُ إذَنَا اشَرَ شهرُ" in it the word عدَّة implies number, and "Shuhur" is the plural of city, "city" signifies month. The significance is that as per Allah, the quantity of months is fixed by twelve, nobody has any position to increment or lessening it. no.

▪ From that point forward, he broadened "In the Book of Allah" and made sense of that this matter was written in a protected tablet from endlessness, then by saying "Yum Khalq Al-Samawat wa.                 ▪ Then, at that point, he said: "Minhaa arrabaatah harram", that is, out of these a year, four months are consecrated. Second, on the grounds that these months are honored and required to regard, in them the award of love is more. The request was repealed in the Sharia of Islam, yet the second request of regard and amiability and the course of action of love among them stays in Islam.

In his message Upon the arrival of Hajj, the Heavenly Prophet (harmony and favors of Allah arrive) made sense of these months by expressing that there are three back to back months: Dhul-Qa'dah, Dhul-Hijjah, Muharram and one month of Rajab. However, on account of the period of Rajab, two Bedouin assessments were known, a few clans called for the current month Rajab, which we call Ramadan, and as per the clan of Mudar, Rajab was the month that is between Jumadi al-Thania and Sha'ban, so the Courier of Allah The Prophet (ﷺ) called it Rajab-e-Muzdar and made sense of that it is between Jumadi al-Thania and Sha'banIt implies the long stretch of Rajab.

▪ ''Dhullik al-Clamor al-Qayyim'': This is the immediate religion, for example the assurance and request of the months and keeping the decisions connected with every month, particularly ''Ashhur al-Hurum'', is the immediate religion. It is an indication of misconception and backwardness to diminish and transform it on your ownIs.

▪ "Fala ta'zlimuwa fiihin anfusakum": That is, don't hurt yourself in these heavenly months by disregarding their particular standards and regards or by failing to perform love in them.

Imam Jisas (may Allah show kindness toward him) said in "Ahkam al-Qur'an" that the sign in this is that the exceptional element of these favored months is that the individual who loves in them will have the boldness and the capacity to revere in the other months too. It works out, similarly, whoever attempts to save himself from sins and terrible deeds during these months, then, at that point, the restDuring the months of the year it becomes simpler for him to stay away from these wrongs, so not exploiting these months is an extraordinary misfortune." (Ma'arif al-Qur'an: 4/370 to 372).                                                            ☀ See the faith-enhancing text of "Ahkam al-Qur'an for Jasas" which is mentioned in the commentary of Surat al-Tawbah verse number 36:

And he did not listen to it; For the meanings: One of them is: the prohibition of fighting in it, and the people of ignorance also believe in the prohibition of fighting in it, and Allah Almighty said: "They ask you about the month of Allah." َرامِ قِتَالٍ فيهِ قِلْ ْ قِتَالٌ فيه كبير», and the second: Ta’azimmu IntihākThe forbidden in it is greater than his exaltation in others, and the obedience is exalted in it as well. Why is it beneficial in abandoning injustice in it for the greatness of its abode in the ruling of God and the introduction to obedience from Itmar? وَالصَّلَةِ وَالصَّومِ وَغيرَهَا كَمَّفَرَّةَ الجُمَّةِ في يومٍ بعينِ وَسومِ رَمَدَانِ فَقِّمِيَّنٍ وَجَعَلَ بَعَّا َMakin in the rule of obedience, and the occurrence of the greatest prohibitions from the sanctity of others towards the House of God, the Haram, and the Masjid. Al-Madinah, let him leave the injustice and the sects in this month and place, and he will be obedient to it This is the month and this is the place of honor. And what Allah accompanies the servant from Tawfiq to His obedience, and what follows the servant from disobedience to Iqbab He was against the transgressors and his publicity and he forgot about them, so he was in the glorification of some months and some of the greatest places of the righteous. Calling for obedience and abandoning the sacred, and because things are drawn to their forms and removed from their opposites, they are the most important Call to her examples, and do not increase in sin, call to her examples. 

📿 * Requirement of excellence and sanctity of the month of Muharram:*

Among these four months, since the month of Muharram is also the month, so its honor and respect also requires that full attention should be paid to worship in this month and special arrangements should be made to avoid sins. 

📿 * Special merit of the day of Ashura:*

By the way, the whole month of Muharram has merits as mentioned above, however, in the month of Muharram, the merit of Ashura, the tenth day of Mu hiharram, is more than the rest of the days of Muharram. Also happened. Because of this special excellence of Ashura, the excellence and importance of worship on this day is also more, more details will be explained later, God willing. 

📿 *General actions of the month of Muharram:*

The fact and importance of the general worship of the month of Muharram becomes clear from the details mentioned above that the virtue and importance of the month of Muharram requires that sins should be specially avoided in it as well as worship should be well organized. These acts of worship can be performed during the day and also at night, there is no special time or date for this, nor is there any special worship set for it, rather, each person can perform this prayer according to his capacity during the whole month. As far as duties, obligations, sunnahs, mustahabbs, nawafils, dhikr and recitations, prayers, almsgiving, fasting andIt is a matter of great happiness if he can organize other good deeds.